Dear readers,

In my preceding content articles, prophets that appear in the Qur’an had been listed. It should have drawn your interest. Virtually all of Allah’s prophets that are elected to notify the divine mercy are males. For some cause, ladies are not assigned as prophets. This situation is stated in the verse from Quran as:

"And ahead of thee We sent none but guys, to whom We granted inspiration." [Nahl, 43]

But all through background, some female figures appear such as Rabia al-Adawiyya who was spiritually and morally superior. She was a saintly dame who was raised in Basra.

Door to Grace is constantly openOne day, Rabia al-Adawiyya tells to a praying person who asks Allah to open the doors to grace and mercy: "Oh ignorant, why do you request Allah to open the doors to mercy? They are currently broad open. But, not each heart is open to enter there. Pray for your heart to be open for it".

Dear readers truthfully, the door to grace and mercy of Allah (s.w.t) are constantly open. However, only people who are predestined are granted to this.

Many people are interested in reading the tabloid news and gossip subjects of magazines each day, but they in no way care to study even two verses from the Qur’an in which the word of Allah is preached. Many individuals are not curious about the word of Allah who produced us who provides us with the air we breathe who gives us our everyday bread and grants us our welfare and effectively-currently being with tens of thousands of physiological occasions that occur to our body. Numerous folks usually skip Tv channels in which a religious conversation is going on, and as an alternative choose to observe entertainment exhibits in another channel that lasts for hrs and hours.

What guides us in the direction of divine mercyDear readers "faith" is what guides us in direction of our Rab and in the direction of His divine mercy. If you are reading these lines proper now, be assured that you are faithful. Those who do not have faith in them turn their face and leave the spot appropriate away as soon as Allah (s.w.t) is getting mentioned as if an ordinary commodity was in query. It is ordered in the verse of Qur’an that:

"Believers are people who, when Allah is pointed out, come to feel a tremor in their hearts," [Anfal, two]

No one, such as our Prophets, can support those who lack faith as can be recalled in the situations of Noah (a.s.) to his son, David (a.s.) to his wife, Rasulullah (s.a.w.) to some of his uncles. For that reason, Allah (s.w.t) ordered to our Prophet who exerted every work for the salvation of the men and women about him:

"If thou artwork anxious for their advice, but Allah guideth not such as He leaves to stray, and there is none to assist them." [Nahl, 37]

"It is real thou wilt not be capable to guide every one particular whom thou lovest but Allah guides those whom He will and He understands very best those who obtain advice."[Qasas, 56]

Salvation is from AllahDear readers salvation comes from Allah. No one can aid these who are not granted salvation by Allah. The duty of our prophets are not to grant salvation to individuals, but to inform them about Allah (s.w.t) and spread them His word by letting know of the divine grace in brief, to notify Islam. It is ordered in the verses from the Qur’an that:

"O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission." [Maida, 67]

"But if they turn away, thy duty is only to preach the Clear Message." [Nahl, 82]

"Obey Allah, and obey the Messenger, and beware (of evil): if ye do flip back, know ye that it is Our Messenger’s duty to proclaim (the message) in the clearest manner." [Maida, 92]

"The Messenger’s duty is but to proclaim (the message)."[Maida, 99]

"Thy duty is to make (the Message) attain them: it is Our element to contact them to account."[Rad, 40]

Prophets do not know ofAl-Ghaib (The Unknown)Dear readers,

The term "Prophet" refers to "Paigambar" in English. This phrase also has the which means of "diviner". As I have noted earlier, prophets of Allah born with extraordinary attributes but they are not diviners as Englishman regard. They are the Guy of Haq (Reality). What ever Allah (s.w.t) reveals to them from the Truth, they know it and they describe it to individuals. It is ordered in the verses from the Qur’an that:

"Say: I inform you not that with me are the Treasures of Allah, nor do I know what is hidden, nor do I inform you I am an angel. I but adhere to what is revealed to me." [An’am, 50]

"They say: Why is not a sign sent down to him from his Lord? Say: The Unseen is only for Allah (to know), then wait ye: I also will wait with you." [Yunus, 20]

"Say: None in the heavens or on earth, except Allah, is aware of what is hidden:" [Naml, 65]

Dear readers Al-Ghaib refers to the information about the spiritual organization of Allah or about the previous and present that mankind can not reach to as well as to noticeable and invisible realms that Allah (s.w.t) has produced. This information can neither be discovered by means of observation and experimentation nor can be calculated by way of quantitative data. Expertise about the invisible and noticeable realms is only limited to what Allah (s.w.t) grants us.

Man can only know to the extent Allah permits us to learnIt is ordered in the verse from the Qur’an that:

"He knoweth what (appeareth to His creatures as) before or soon after or behind them. Nor shall they compass aught of His knowledge except as He willeth." wanelo.co/answerbrown17 [Bakara, 255].

Just like other man, our prophets do not know a lot more than Allah (s.w.t) allows us to apprehend. It is ordered in the verses from the Qur’an that:

"Say: I have no energy over any good or harm to myself except as Allah willeth. If I had understanding of the unseen, I need to have multiplied all great, and no evil ought to have touched me: "[Araf, 188]

"Nor will He disclose to you the secrets and techniques of the Unseen. But He chooses of His Messengers (for the goal) whom He pleases. "[Al-i Imran, 179]

"He (alone) knows the Unseen, nor does He make any one acquainted with His Secrets. Except an messenger whom He has chosen:" [Jinn, 26-27]

It is ordered in the Hadith that:

"None has the knowledge of the unseen but Allah" [Tabarani].

None has the understanding of the unseen but AllahAgain in one more hadith narrated by Khalid al-Madani Abu Husain (r.a) it is transmitted that the daughter of Muauwidh, ar-Rubai has claimed:

"Rasulullah (s.a.w.) was with me on the mid-morning of my wedding day. In the meantime, some ladies were beating the tambourine and recalling the memories of their fathers who have been martyred in the Battle of Badr. One of them explained: "There is a Prophet between us who knows what will take place tomorrow". After that Rasulullah (s.a.w.) ordered:"Do not say so. Simply because nobody knows what will occur tomorrow except Allah". [Bukhari, Tirmidhi, Ibn Majah]

Dear readers it is understood that nobody can know "the Unseen" except Allah who has the greatest and infinite information about every little thing, such as the prophets. But Allah (s.w.t) has enlightened His elected messengers by way of revelations.
site The divine revelation is only a little drop that is granted for us from the unknown, from the Creator’s sea of infinite expertise. Human knowledge is restricted, but Almighty Allah keeps extending the limits of expertise to the caliphs He appointed. The creating guy, with the will of Allah, figures out numerous dark and challenging questions in lifestyle. With the development of data technologies, the degree of human knowledge pushes the limits of libraries. But nevertheless, this expertise is nowhere close to to this sea of infinite knowledge that Allah holds.

Miracles of Prophets are genuineDear readers,

We dwell in a material globe. Our sense organs have the mechanism to perform accordingly in this materials planet. But attributing meanings to these perceived senses is completely another concern. And everybody perceives these senses in accordance with their very own spiritual values this kind of as personal background, accumulation of information, degree of intelligence, evaluation of the world and worldview and so on. An avaricious man perceives everything in relation with materials wealth and money. A dervish like Yunus Amra perceives every thing by looking by means of meaning… Indeed, perception and their meanings are formed by way of these approaches.

Human is in a materials world. Emerging perception by means of the sense organs are based on the materials mechanisms, but they become tips and convictions of that individual by being processed in his brain. These signification and interpretations are formed the essence of human’s spiritual existence. Our hearts are a passage in the midst of materials and which means, in which these spiritual values are reformed with religious expertise.

The material planet is a realm in which everything happens with particular factors, where tangible objects, conditions and events happen under the certain guidelines. For this cause, everyone who lives in this planet, whether or not it be scholars or ignorant, are conditioned to find a cause behind almost everything. Because people witness all the time that any occurrence emerges as a consequence of specific leads to. Any occurrence that will take location towards the rules of the materials planet is extraordinary. These extraordinary occurrences constantly interests people. This is the cause behind why many individuals go right after fortune-tellers and sorcerers that declare to be revealing the unknown.

Prophets are mistaken for fortune-tellers and sorcerersIn background, people have mistaken prophets (who have been the individuals of reality and had been calling folks to truth, justice, honesty and morality) to fortune-tellers and sorcerers as these prophets have been providing information from the future with the permission of Allah and most of the time they have asked for extraordinary factors in purchase to feel in prophets.

"They said: Thou art only one particular of individuals bewitched! Thou artwork no a lot more than a mortal like us: then bring us a Sign, if thou tellest the truth!"[Shuara, 153-154]

"Say people without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Signal?" So explained the people before them words of related import." [Baqara, 118]

Dear readers Allah (s.w.t) has, most of the time, supported his prophets with extraordinary miracles, but the unfaithful even now did not believe.

"He stated: "Right here is a she-camel: she has a appropriate of watering, and ye have a correct of watering, (severally) on a day appointed. Touch her not with harm, lest the Chastisement of a Wonderful Day seize you." But they ham-strung her: then did they become total of regrets. But the Chastisement seized them. Verily in this is a Signal: but most of them do not believe." [Shuara, 155-158]

Comparable requestes have been also manufactured to Rasulullah (s.a.w.).

"Ye they say: Why are not Indications sent down to him from his Lord? Say: The indicators are certainly with Allah: and I am certainly a clear Warner."[Ankabut, 50]

"And is it not adequate for them that we have sent down to thee the Guide which is rehearsed to them?" [Ankabut, 51]

Deniers will not believe even if they witness miraclesYet the deniers will resist to feel even although they witness miracles. The circumstance of these deniers are summarized in the following verse from the Quran:

"Even if each Sign was brought unto them,- until they see (for themselves) the penalty chastisement." [Yunus, 97]

Dear readers miracles of the prophets are epitomized in the Qur’an. It is needless to make a record of these miracles right here. These miracles of Allah are extraordinary situations that often happen within the limits of the rules of the material globe, and often occur by exceeding these limits. The miracles of prophets are real. A true believer ought to think, acknowledge and approve these miracles to have an absolute faith. Allah (s.w.t) has produced the universe from nothingness. The Creator has given qualities to the each and every residing and lifeless items and has organized them in his very own will. In this purchase, He adjustments, develops and organizes the universe at any second with quadrillions of events whose variety can only be identified by Him. That currently being explained, is He incapable of creating some extraordinary phenomena like in the instance of a small drop from the oceans?Can you not see even His impotent servants are in the capacity to be able to do wonders in electronic products invented by them by undertaking minor adjustments on their softwares? Is Allah (s.w.t), who taught them everything and produced them as nicely as their deeds, a lot more impotent and incapable than his servants??!!

Be entrusted to Allah.